“Just ordered my copy. I so enjoyed Sundagger.net: such vivid depictions of place & time and such interesting characters. I lost many hours of sleep staying up late to read because I just had to know what happened next. — Sarah F.
Order Spiral for $17.95 and, for a limited time, receive a free ebook of Sundagger.net, the sequel to Spiral.
Spiral, a novel of magic realism and epic adventure set in the ancient American Southwest
At the end of a culture that built structures as big as the Roman Coliseum when medieval Europe was still in the Dark Ages, on a high desert landscape of brooding wind and dark storm clouds that never drop rain, the Elders threaten to sacrifice an infant boy to placate the sun dagger and thus end the drought.
Meanwhile young Willow waits by the dry, dusty Chaco riverbed for her lover. But when he finally comes, it is to say goodbye. Betrayed and desolate, Willow becomes an expert pot maker, turning for comfort to a gentle hunter of her own Coyote Clan, with whom she has a son. When the Elders kidnap him, Willow has a plan.
Against the backdrop of the Anasazi Southwest, Spiral plunges the reader into a whole gripping, enchanted world spiraling in crisis.
See the music video!
Follow author Margaret C. Murray on a road trip to research Spiral,Road Trip to the War Gods of Chimney Rock, CO, with original music by Chris Goslow.
Praise for Sundagger.net
Before the sun dagger, there was the spiral.
“In her Sundagger.net, Margaret Murray gives us a mystery novel in a new dimension, moving us from Post 9/11 Silicon Valley to the Ancient Anasazi of the Southwest.” — Tony Hillerman, famed Southwest mystery writer
I don’t often think about these questions while I write. Mainly I just keep on in my writing groove, inspired by the vision I had at eight when I read The Boxcar Children, by Gertrude Chandler Warner, a teacher turned children’s writer. Did you read that book too? I wanted to write just like Gertrude.
I started thinking about how I write a novel while waiting for my daughter at Many Rivers Books & Tea, a bookstore on the corner of Main Street in the Sebastopol, CA. Though it was Sunday, my daughter was at school—she teaches 4th grade this year—preparing the next week’s lesson. We were going to celebrate Annemarie’s birthday by having tea together. But my daughter was late, so I browsed the aisles of books, teas and objects designed to further the bookstore’s mission “to provide customers with tools to support genuine spiritual practice.”
Soon I got into a conversation with Jim Wilson, one of three owners of Many Rivers Books & Tea, that continued until Annemarie arrived. Then we had tea and she bought two bags of rune stones for her class studying medieval England. I got a present too, because Jim invited me to read at the ongoing “Thursday at Many Rivers” event on April 9th, 2015.
So how does writing novels fit in with spiritual tools and spiritual practice anyway? Four words came to me as if displayed across a screen of a Powerpoint presentation: Earth, Sky, Spirit, Story.
I realized I begin a book starting with the earth and write from the ground up. I write from the place where my characters are, seeing what they see. With them, I look upward to the sky, searching for—call it spirit, a vision—and from that cloud-spun, high unknown space, the story emerges. I do this again and again, beginning in the same way: earth, sky, spirit, story. It becomes a practice.
Decades ago I began writing Dreamers from the vantage point of the cobblestone streets of Pittsburgh during the civil rights upheaval of the 60s. As a streetcar turns the bend in a snowstorm, it smashes into Thomas’ brand new, borrowed Impala, upsetting baskets of newly-clean laundry. It is this seemingly innocuous accident that drives the love affair of Thomas and Annie.
In my novel of magic realism, Sundagger.net, I compare two deserts, chapter by chapter, matching the actual Anasazi ruins of the American Southwest with the spiritual desert I experienced working as a tech writer in Silicon Valley.
Spiral, the prequel to Sundagger.net, begins with Willow, a girl coming of age, standing at a dry riverbed, searching Chaco Canyon for a famed hunter with whom she’s desperately in love. From the desert floor, Willow talks to lizards and to crows.
The ancient Anasazi of the Four Corners area, where Utah, Colorado, New Mexico and Arizona meet, knew the connection between Earth, Sky, Spirit and Story too. All you need to do is to look from their amazing Great Houses to the heavens to realize it; they designed their buildings and created rock drawings to align with the equinoxes and solstices.
I too followed the same migration route my characters take in Spiral, beginning from the Great North Road, sixty miles long, which you can only see with aerial photography. At my Reading on April 9th at Many Rivers Books & Tea, I’ll share selections from my novels as well as a short videos from my three trips to the Four Corners area, where I explored Chaco Canyon, NM and its furthest, northern outlier, Chimney Rock, CO.
NOVEL WRITING AND MY SPIRITUAL JOURNEYS TO FOUR CORNERS
Earth, Sky, Spirit, Story with Margaret C. Murray featuring her upcoming novel, Spiral
Thursday, April 9th, 2015 7:30 – 8:30 p.m.
Many Rivers Books & Tea 130 S. Main Street Sebastopol, CA 95472 707-829-8871 www.manyriversbooks.com
My eldest son and music artist Chris Goslow share much in common creatively.
1. What does this mother-son connection mean to you?
Margaret: From as far back as I can remember, I have been writing away at my novels and my son has been playing music.
Chris: Personally, it’s very satisfying for me to support my mom’s creative accomplishments while sharing my own.
Margaret: In the past Chris and I offered a Holiday Mother-Son Bundle of my book and his CD and I loved that experience. I was living up North in Sonoma County and would take the inscribed book and CD packages to a rural post office in Graton, CA driving along beside the apple orchards and vineyards in the green, winter mist. I felt one with nature, the season, and my writing life.
2. Talk about your working relationship with each other. Do you often help each other when it comes to creative projects, and if so, how?
Chris: I remember being in grade school and hearing my mom talk about wanting to publish her books. I also had my own creative dreams, so for both reasons it was an especially important issue to me. Our creative paths have had a lot of parallels, even though obviously I have been focused on music, and she has been focused on writing. Then again, I also am a writer, and she loves music. In fact, the main character in Dreamers is also a musician.
Margaret: Yes, I made Annie in Dreamers the violinist I wished I was when I was taking violin in grade school! As for how Chris and I work together, this year we started having a Monday work meeting via Skype. As usual with most of our collaborations, Chris came up with the idea. The original objective was to discuss our two different teaching careers since we are also both teachers, but we ended up talking about all the parts of our writing and music lives.
3. Do you find it surprising that you are both artists? And did you always know you could work together this well?
Chris: It’s not surprising. It’s just part of my life, always has been. I always felt an affinity with my mom and a closeness with her as well as a desire to help her be happy. So the seeds of our working together go back a long way.
Margaret: No, it’s not surprising to me that Chris and I are both artists. The surprising part–the amazing part– is how necessary, how life-changing Chris is to my writing life, and how much a difference he makes. Sharing my writing life with him a practice I don’t want to ever stop. Honestly, it’s astonishing to experience how all my children work together with me and each other. Chris’ brother, Jonas, is a performing artist too as well as a consummate web designer. Jonas designed this website as well as my Sundagger.net website. Their older sister is a singer and teacher; Annemarie, with her eagle reader’s eye, was my first copy editor.
4. It’s clear that family is important to both of you. How does family influence your creativity? For example, do you write about your family, are any of your stories (or songs) based family experiences?
Chris: Family influences a lot of my art over the last few years. In fact, my entire I Love You album came about from songs I wrote for my wife, Charr Crail, or about our relationship. Even my first album Waterfall included mostly piano pieces I originally wrote the first year I met my wife, specifically after she asked me for music that she could use with photography slideshows she was making. So in a sense, both albums are an outgrowth of our relationship.
Margaret: Pretty much all my life I thought I would never write about my family because they were just too ordinary! Maybe that’s why I was so attracted to the ancient Anasazi of the Southwest, the characters in the “old world story” of Sundagger.net and Spiral. But still I definitely drew from my own experience, using my own family as building blocks. And clearly, Dreamers is laid out against the backdrop of my life growing up in Pittsburgh, PA during the upheaval of the Civil Rights era. I stood on all the street corners the main characters, Thomas and Annie, did. Each contains a description, a voice, or an attitude of my own memories of my family, friends and lovers. Even the dog, Lucky, is based on my sister’s dog!
All the music mentioned in Dreamers are pieces I played or loved myself. Chris played those pieces at the Dreamers book launch. He also played the music of the ’60s and ’70s when Pillow Prayers was launched. The audience loved the interplay of music and story.
When I stand in my backyard and look up at the night sky, I feel both very small and very big. The small part is my physical body, the big my spirit, from which I am able to imagine any story. Each night it’s a different sky I see and a different story.
All my stories begin with what I see from where I’m standing. It’s the forested hills, valleys and rivers of Pittsburgh, Pennsylvania in Dreamers. The Oakland Hills, San Francisco, Death Valley and Chaco Canyon, New Mexico in Sundagger.net.
With my upcoming novel, Spiral, I take the old story family of Sundagger.net on the same migration route as the prehistoric Native Americans took in their struggle to survive in a dying culture, one that built Great Houses as big as the Roman Coliseum at a time when medieval Europe was still in the Dark Ages.
Spirit and story begin with the land and the sky. The ancient people of the Americas knew this too.
Many readers of Sundagger.net have told me they were awestruck by the sense of the spiritual upon visiting the ruins of Chaco Culture Natural Park. Here’s a short video of the ruins of Chaco Canyon with music by my son, Chris Goslow, that recreates this awesome feeling. Notice the sun dagger at the end.
The primitive people saw, felt and witnessed the deep spiritual connection between earth and sky too. In the bottomland of a desert canyon sometime near the end of the first millennium, a native American climbed a butte and cut a spiral in the sandstone behind four 2000 pound boulders that just barely allowed the sunlight in.
This artist positioned a 19-circle spiral so that, on the one day of the summer solstice, the center of the spiral was split by sunlight in the shape of a dagger. Furthermore, this spiral pecked out of sandstone was of an exact diameter so that, at the winter solstice, sunlight framed its outmost circle by two smaller daggers of light. Likewise, the equinoxes were shown with smaller daggers.
What an artistic feat to show such brilliance and balance between earth and sky! And that’s not all. Great Houses and kivas, incredible feats of engineering, were constructed over centuries with their outer walls matching the path of the sun and moon light across the land at solstices and equinoxes.
Visiting Chaco for the first time, I first “saw” the story I would come to call Sundagger.net when I stopped before a nondescript ruin of a small house, a house that called out to me with an ancient sad face and spoke of sweet dreams and great disappointment.
I had just come home from Chaco where I had taken many notes on the land and its history. The first scene I wrote describes a man–he didn’t have a name yet–walking in a circle on the desert floor. It didn’t make much sense, except that it did. Sitting at my desk in Pinole, CA, I created my novel around this troubled man like you might if you drew circles without lifting your pen from the center point.
The man became Rowan, a big boss at TekGen, a network communications corporation in Silicon Valley. Why is Rowan obsessively circling? He’s been taking photos of the wild turkeys in the Canyon, talking to them. He’s rethinking his business venture scheme and worrying about the young woman he convinced to come with him, who’s waiting back in the rented car at the Visitor Center. When finally he looks up toward the sky, he spots his ancestor, a primitive man in skins and feathers, RoHnaan.
Spiral, my upcoming novel, takes on RoHnaan’s story, beginning with the young Willow, his mother, waiting at the deep, dry, jagged bank of Chaco Wash, frantically scanning the horizon for her much-older lover.
The Anasazi too had their love affair with the sky beginning with the land. Their first structures were circular pit houses, underground mostly, entered through a hole in the roof by ladder, but by 800 A.D. they were building above ground, raising up to 5-story Great Houses with hundreds of rooms and no evidence that anyone lived in them, round kivas likely used for spiritual ceremonies, as are the kivas of the present-day Hopi and other Puebloan tribes.
This past summer on my third trip to Chaco Canyon, when I came out of the only entrance to the biggest Great House, Pueblo Bonito, the interpretive ranger remarked that I was in the exact spot to watch the sun rise at its southern-most point on the winter solstice. She also pointed out that the east-west wall of Pueblo Bonito precisely divides day and night at the equinoxes, marking the middle of time.
What happened to these pre-Puebloans called Anasazi (“Enemy Ancestors”) by the Navajo arriving three centuries later?
Earth, Sky, Spirit. Story. Before the sun dagger, there was the spiral. Each time the Anasazi migrated, they left behind a spiral to show they were leaving. Why? There are so many questions to ask, so many secrets remaining.
“It’s a mystery in another dimension”, as famed Southwest mystery writer, Tony Hillerman, said about Sundagger.net. So might he say about Spiral.
I was on the seventh day of my road trip. After days of driving and camping—interspersed by a stay in Flagstaff with my friend Joyce—I had finally arrived at Chimney Rock, Colorado, the site of my upcoming novel, Spiral.
I had been working on Spiral, a prequel to Sundagger.net, for five years now and I just had to go see for myself. I had to take the same pilgrimage my characters Willow and her son, Little Hawk, take after they flee their home in Chaco Canyon, New Mexico, and set out for Chimney Rock, the furthest outlier of Chaco culture.
Driving from California on Highway 40 to Flagstaff and from there to New Mexico, I was intent on first spending a few nights at Chaco Canyon World Heritage Site where Spiral begins.
The Pre-Puebloans (otherwise known as the Anasazi, a name given to them by the Navajo, meaning “enemy ancestors”) likely came the same way, from the South.
Like me, these ancient migrants would have passed by the same red rock mesas. They too would be inspired, awed, by the deep color of the high desert, the vast vistas and endless sky.
Maybe they too were anticipating a great spectacle–those ceremonies in honor of solstices and equinoxes held in the Great Houses of Chaco Canyon.
Bumping along on an unpaved dirt “washboard” road, I slowly drove through the Navajo Reservation, stopping my car in front of the only sign for 23 miles:
ROUGH ROAD May be Impassable Travel at Your Own Risk
The ancient people would have experienced rough travel without cars, wagons, wheels, horses or any other means of transportation.
A thousand years ago, this same road would likely have been full of people migrating to and from Chaco to witness the sun’s return or thrill at the lunar alignment.
What a surprise when I turned a rocky bend and saw Fajada Butte. How close and massive it seemed from the dirt road, like a cathedral carved from sandstone.
I’d been to Chaco Canyon two times before but never approached it from the South.
I felt a strange kinship with this great rock.
At Gallo Campground in Chaco, the wind blew my tent away before I even got it secured in the ground. With the help of the campground host (from Vallejo, Ca!), I tied it to heavy metal rings. I slept that night surrounded by mesa walls, greasewood and blowing sage.
The Pre-Puebloans would have come through the South Gap into the Canyon. On the far side of the gap are more than 50 pit houses. Are they “motels” the migrants camped in while at Chaco?
Across Chaco Wash is Pueblo Bonito, the grandest of the Great Houses, where I stood while taking this photo. Debbie, the interpretive ranger who took me on a tour of Pueblo Bonito, said the arriving visitors likely might have been thrilled by the noisy celebration, the singing in many languages, dancing and music from flutes, conch shells, rattles, foot drums and more.
So many people to see the show! Was it like our rock concerts? Disneyland ? Or like High Mass at St Patrick’s Cathedral? Who knows? The only evidence are ruins and potsherds. There’s so much mystery here.
Leaving Chaco Canyon reluctantly (and missing the Full Moon ceremony), I drove to Navajo Lake where I camped a few days and then headed northeast over the Colorado border to Chimney Rock.
And now, finally, I’ve arrived. Even from so far away on the road, I am repelled first sighting the mountain. It’s chilling just seeing bulbous Companion Rock and high narrow Chimney Rock on a dark mountain of chert and lava rock. I’m amazed at how close my feelings are to the atmosphere of terror pervading Spiral that Willow is so desperate to flee.
Still, looking out of my car window, I take comfort in all the mailboxes along the road, proof that ordinary people live beneath this mountain that appears so isolating and ominous seen from afar.
After setting up my tent at Ute Campground, I drive to the park entrance and learn I’m not even permitted to go up Chimney Rock alone. So instead I and five other tourists take a fascinating guided tour with Wayne, an interpretive guide and volunteer.
Today Chimney Rock is the powerful landmark and spiritual center for the Pueblo People–the Taos, Acoma, Zuni, Hopi, Tewa and more.
The two towers signify the Twin War Gods of the Taos Pueblo who slay monsters to help their People. The war gods are also revered by the Navajo who know them as Monster Slayer and Born-for-Water.
“The right ending is an open door you can’t see too far out of.”–Michael Ondaatje.
Dear Diary,
It’s time for me to take the trip to Chimney Rock, Colorado where Spiral, the prequel to Sundagger.net, is set. I have to do it in order to write the ending—the right ending. It’s no accident that you, Dear Diary, a decrepit yellow fifty year-old notebook, end with a trip too.
That September of 1964 when I returned from my summer in Provincetown, MA I hadn’t added a single word to my diary or to the 25 pages of a novel I took with me and planned to write. How would l know all those words were not to be abandoned but revived.
There are no entries about leaving home in my diary. Dad must have driven me to the bus station. My mother would have stayed home, crying angry tears, shunning me. She didn’t approve of me going to that godforsaken place, Provincetown. Did I even hug her goodbye? Did she push me away? Did I thank my father for driving me to that dingy Greyhound terminal in the smoky bowels of downtown Pittsburgh? I know I took a brown suitcase because I remember lugging it back home from the airport on two streetcars and a bus at the end of that summer.
My trip didn’t begin pleasantly or easily. I went with Maxine and Carole, fraternal twins, friends of a friend. I can see the small lights over my seat on the Greyhound Bus that night we left. I sat next to Maxine, the older and more gregarious twin. We were on our way to Providence, Rhode Island to transfer to another bus to Cape Cod.
On the bus I would have felt chastened, though stubborn and determined, free. Maybe also frantic, an imposter, with only a few hand-written pages in my suitcase to mark my identity as a writer. I didn’t know the twins well either. Maxine offered me the paperback she’d brought, a fey, quixotic novel of Anias Nin who I’d never heard of before; Anais proved a seemingly perfect companion through the unknown doorway.
That summer I worked as a counter girl at Howard Johnson’s, renting an old, wooden two-story summerhouse on the outskirts of P-town with the twins. I remember once looking out the smudged window above a double bed I shared with a different twin each week, realizing I wasn’t going to write a single sentence here. I considered throwing my writing out.
How different is the trip I’m planning now, how different and yet the same. I’ve been frightened of and yet determined to travel from Chaco Canyon, N.M. to Chimney Rock, CO where Spiral takes place since I first started writing the prequel five years ago. Chimney Rock is the furthest settlement of the Anasazi culture from Chaco.
I’ve discovered much fascinating research, e.g, light-talking. One of the best resources is Greg Childs’, House of Rain. In this book the journalist Childs replicates the migration route the Anasazi travelled from Chaco north to Chimney Rock, east to Mesa Verde and the Utah Canyonlands, and then south through Arizona and back toward Mexico.
I can’t decide which route I should take from Northern California –going North or South from the Bay Area. I haven’t camped for five years and I’m not talking R/V camping but a 2-person tent where the 2nd spot is usually reserved for my 12-year-old Shepherd. But Ele won’t be coming this time. She’s just too frail and elderly.
When I follow the Anasazi migration route in my 2005 Honda Civic, my manuscript of 300 pages will be right next to me in my front seat. I’ll be scribbling, taking notes from the points of view of my characters, Willow and her son, Little Hawk (who becomes RoHnaan from Sundagger.net). They walk the nearly 100 miles from Chaco Canyon to Chimney Rocks, following the Anasazi light-talking mounds, small hills in the high desert where the Anasazi signaled messages from great distances using fire and mica mirrors.
At the Chaco Canyon National Historical Park campground, I’ll face the cracked mesa ridge where Willow waits impatiently for her lover Water Hunter. I’ll walk along Chaco Wash and talk to the crows like she does after Water Hunter abandons her. What would she have seen climbing up Fajada Butte after the despotic Elders to take back her infant son? I’ll see her leave Chaco with Little Hawk years later, sneaking away with a loaded travois and a stray dog.
Their route along the North Road across the desert is gone, just gullies, canyons today. How does the wind feel at night? Will I see the sky crowded with millions of stars that the 12th century Anasazi studied too? Or the bludgeoned skulls of the ancestors that traumatize Little Hawk and his dog inside the Salmon and Aztec ruins?
From Durango in southwestern Colorado, I’ll look for a narrow four mile road leading up to Chimney Rock National Monument. Can I see the Piedras River from the top of the mountain? Watch the Standing-Still Moon rise between the two jagged promontories?
Atop this high, desolate settlement, I’ll surely walk along the First Ridge Mesa to the two stone towers. Like Willow and Little Hawk, I’ll be anxious about seeing Grandmother after all those years she was imprisoned in the tower.
Dear Diary, I have reached the end of you. After my trip to Provincetown that first time, I returned to the cocoon of my junior year at Carnegie-Mellon. From my last entry, September 23, 1964, I see how my spirits are rising “bright and quick” as I realize there was work to be done and I could do it now. Back so long ago I gave myself a job that I still have today. That first journey opened the door.
I just have to open the door a little further, take that trip.
Feeling both envy and admiration, I picked up the novel, The Maytrees, by Annie Dillard.
Annie Dillard and I have some things in common. Both she and I grew up in Pittsburgh on the East Side. As a teenager, I tutored a 7th grader in the exclusive girls’ school she attended several blocks away from mine. I probably passed her in the halls on my way to the library. I never knew about her until I read her memoir, American Childhood, A Writing Life, twenty years later. Needless to say I was subsumed with envy at her publishing success. I also admired her insights about being a writer-girl in Pittsburgh during the ’50s. There’s at least one more connection we have. The main character in my second novel, Dreamers, A Love Story of the ’60s, is called Annie too.
A story of marriage on Cape Cod after WWII, The Maytrees is also a diorama of Provincetown, Massachusetts, the iconic artist’s colony where Lou and Toby Maytree’s marriage takes place and where the land itself splashes over the pages like surf crashing on the shores of Race Point.
Marriage is not exactly in one’s mind when thinking of Provincetown, the ultimate Rave party of artist colonies by the sea. I came to P-town on the Greyhound Bus at nineteen, my first summer away from Pittsburgh, and got a job as a waitress at Howard Johnson’s. The second time I came was five years later when I became a writing fellow in the acclaimed Fine Arts Work Center. There were seven of us in 1969, two women and five men, the most famous of who won a Pulitzer Prize and became US Poet Laureate. It was in P-town that I began writing the novel that turn out to be Dreamers.
Sunrise over the ice blue ocean, snow covering the dunes, the curled hooked spit of Cape Cod; it’s all there in The Maytrees. The writing itself is luminous. Dillard’s style simple, yet exotic, as befits a naturalist. Each sentence seems unique and cultured, pristine and studied. The lack of quotation marks, just dashes instead, a convention popular abroad, adds to the foreign flavor.
That winter I spent in P-town I might have met Dillard’s characters, the reclusive sometime artist, Lou, and Toby Maytree, poet and house mover. Many couples befriended me and the other young artists. Eccentric, alluring, stylish, cultured writers and painters with their boyfriends, girlfriends, wives and husbands greeted me at those parties they held, full of drugs and alcohol, patched with celebrities. I attended many on those sea-blown nights. How I envied those couples arm in arm and yearned to get close to them. I envied the literary celebrities too. If Annie Dillard had been there, she and I could have been friends.
For sure I met Deary, Lou’s best friend in The Maytrees, who slept among the beach peas and had a degree from MIT. Deary who makes random pronouncements like, “Every place you injure on your body grows more alive,” which Lou takes seriously.
Then there’s the marriage itself, pure and simple like the acclaimed white dunes around P-town, like those welcoming couples inviting me into their well-lit, warm, houses so close to the beach.
What Toby loves most about Lou is her laugh (as she rarely talked or shared her thoughts). What Lou loved were Toby’s hands, his simple directness and their sex together–Lou describes herself as “shipwrecked on the sheets”. Much to envy and admire in that!
But then, seemingly out of nowhere, catastrophe happens–the usual adultery, abandonment, and betrayal, with no going back. The wild, blue blood, gregarious Deary goes off with Toby, breaking up the marriage. But there’s no fighting or discussion, no tears or rancor. Just plain old numbing pain for Lou and benign dismay for Toby.
Avoiding the comfortable, the Wi-Fi tech-driven twenty-first century life, the fabled bars of Provincetown and old friends is what Lou aspires to after the marriage dissolves. As for Toby and Deary, they’re driven to build a successful home contracting business in Maine. But it’s not over, not yet.
If marriage is the message for the couple, it’s rolled up in a bottle you have to search for.
All in all Annie Dillard, a naturalist as well as writer, has spawned a rare, gentle deviant to the marriage of two minds, embracing an often hidden truth that any good marriage ends in old age and death. I admire her for that and for telling the story in such a rare way.
I left Provincetown the end of that winter back in 1970, though I was invited to return to the Fine Arts Work Center for a second year. Now I can see how good that might have been for me and my writing life. But then I was running too fast, frightened of being exposed as unfit to be a writer, and trembling for success in spite of it. In Annie Dillard’s The Maytrees, I get to go back again and enjoy it all.
Northern California Storybook &Literature Festival Returns Saturday, April 14th
I am honored to be one of the authors featured in the 2nd annual Northern California Storybook and Literature Festival. Come celebrate books, reading and literacy with me. Experience Native Californian Maidu culture too. It’s all happening at the Maidu Library and Community Center in Roseville (The Maidu Museum is within walking distance). And it all takes place on Saturday, April 14th from 10 a.m. – 3 p.m.
I will be speaking on the Fiction panel from 11:30 to 12:30PM. Click on this program to see all the scheduled events and panels.
On the Fiction Panel, I’ll be asking and answering your questions. Perhaps I’ll speak about my background growing up in Pittsburgh, Pennsylvania in the shadow of the very first Carnegie Library where I was, in effect, saved by books. Or I’ll share my experience writing and publishing with a small press: How my latest published novel, Dreamers, a Coming of Age Love Story of the ’60s, was written over too many years. How a ruined dwelling in the Southwest desert led me to write my first novel, Sundagger.net, a Story of One Family, Two Worlds and Many Lifetimes. Plot, characters, setting and style also fascinate me so maybe we can talk about that. But more importantly, I’m looking forward to hearing from you–and the books you have loved, written or want to write. We’ll have lots of time to share. Look for me at my booth.
I’ve also invited Shelley Buck, author of Floating Point, to display her memoir so she’ll be there at the display table along with me, talking about her journey “Endlessly Rocking Off Silicon Valley” on San Francisco Bay and, like me, looking forward to greeting you.
You can find us sitting at the WriteWords Press booth. Come take a look at my novels: Dreamers, A Coming of Age Story of the ’60s and Sundagger.net, a Story of One Family, Two Worlds and Many Lifetimes. I’ll be happy to talk about whatever you like. What writer doesn’t want to share their work!
Saturday, April 14th 10 a.m. – 3 p.m.
Maidu Library and Community Center
1530 Maidu Drive, Roseville, CA 95661
Along with myself and Shelley, there will be authors from across Northern California, including New York Times bestselling author Deborah Underwood and local Roseville favorites Ann Martin Bowler and Jack L. Parker. These writers have written a variety of children, teen, adult, fiction and non-fiction books.
It’s Free! And there is something for everyone in the family. As well as author panels, the festival also features family entertainment, book signings, free crafts for children, and even advice on how to get published.
Barnes & Noble will handle all book sales and you can purchase delicious sandwiches, fries, etc. from local Drewski’s and coffee, shaved ice, pastries, etc . from Karen’s Coffee throughout the day.
The Native American Maidu Museum and is close enough that you can walk to it. The museum is built on the edge of an ancient village site in which Nisenan Maidu people thrived for over 3,000 years, featuring petroglyphs carved into the sandstone boulders.
It’s exciting to be part of this book celebration organized by the Roseville Public Library, Placer County Library and Sacramento Public Library. Plus I get to visit my son, Chris Goslow, and my new daughter-in-law, Charr Crail, who live in Sacramento.
As the City Librarian of Roseville, Natasha Casteel says,“ We hope the entire family will come to get inspired, use their imaginations, and meet the people that create books.”
Directionsfrom Sacramento: Take I-80 east to the Douglas Blvd East exit. Continue heading east on Douglas Blvd. Make a right on Rocky Ridge Drive heading south. Make a left at Maidu Drive into the regional park.
The Maidu Library is located at 1530 Maidu Dr., Roseville, CA 95661.
If you‘re like me, you loved all the Tony Hillerman books. To honor this famed mystery writer of the Southwest, I’m having library readings at Sonoma County libraries and I’d like to invite you. As you see, I already had one reading event on September 16th–thank you to everyone who came. It was inspiring!
Tony Hillerman (May 27, 1925–October 26, 2008) was an award-winning American author of detective novels and non-fiction works best known for his Navajo Tribal Police mystery novels set in the Southwest. I was very honored that he agreed to endorse my first novel, Sundagger.net, an endorsement that appears on the cover of my book.
When I had finished writing my first draft of Sundagger.net, set in the Four Corners area of New Mexico, I wrote to him to ask his opinion and thus began a correspondence that lasted until he died. I think of him as my teacher, my mentor, and my ally. As a writer in the world, I want to be how Tony Hillerman was with me–funny, open, giving, generous, very knowledgeable, encouraging, and insistent on practice as the key to success. “Keep on writing” he told me in his letters more than once.
Tony Hillerman influenced me long before I wrote Sundagger.net. In particular, I was drawn to his stark, evocative descriptions of the Four Corners area where the four Southwest states converge–New Mexico, Arizona, Colorado, and Utah. There he set his Jim Chee-Joe Leaphorn mysteries, dipping in and out of Navajo and Hopi landscapes to unveil and eliminate crime.
Tony Hillerman was the master of crafting a fascinating story. For me, all these 29 books were an “easy” read, pure enjoyment, that put me in touch with the pleasure of life. His Native American characters especially were quirky, comfortable, the kind of down-home people you could relate to–at times grumpy, jealous, self-serving, duty-driven, burdened with work, love lost, but in the end, bigger than all that and always very human. And women held a place of honor and respect.
All the Tony Hillerman mysteries unveiled a Native American point-of-view that opened my eyes to a different, deeper world. Touching on reservation life, they described traditional Navajo ceremonies and medicine men, attitudes toward death and burial, as well as political and social issues that affect us all in the bigger community, for example, the stealing of antiquities, illegal aliens, drug dealing across borders, and the embezzlement of billions owed by the federal government to the Indian nation.
Each book embraced a dimension I can only describe as quietly spiritual, based on venerating the magnificence of sky and earth. This was recently illustrated in a new coffee-table photography book, Tony Hillerman’s Landscape, written by his daughter, Anne Hillerman, that I refer to in my reading events.
Here’s a letter Tony Hillerman wrote me that I display on an overhead projector. In it, he points out different attitudes of the Navajo about modern individuality based on their Changing Woman origination story. After receiving this letter, I revised a chapter in Sundagger.net where a group from the San Francisco area set out on a camping trip to experience a vision quest of their own and end up in Chaco Canyon, New Mexico, home of the ancient Anasazi. During my event, I talk about the letter and read sections from the chapter.
Please join me to honor a master of story-telling.
You are invited to bring your favorite Hillerman book–and to read an excerpt aloud to our audience.
I sold my novel for a haircut. I collected on the haircut two mornings ago and I must say it was clearly worth it. For about fifteen minutes afterward, I felt like I was back in my teens when I could get a thrill styling my hair, making myself “prettier” in the mirror, a thrill as wild and satisfying as writing a good story. Now my hair is wavier, lighter, and fuller.
You see, my hair has been carefully sculpted because the hair cutter is also a sculptor. Hair designer, Aaron Poovey, specializes in metal and marble. He makes marble polar bears 2-1/2 feet tall that you can sit on while you are waiting for your haircut outside his “salon” in his one-story house in Sebastopol, CA. In his yard, colored glass and metal sculptures twinkle in the morning sun from where they stand tall on their pedestals and on beds of white stones.
Sitting in the styling chair, I feel special. Because hair is important–or has been for me since I was seven and jealous of one classmate’s long ribboned braids and another’s dark Shirley Temple curls. Going gray in my twenties, I decided natural was best, and for better or worse, that’s what my hair is now. I’ve never paid for a hair cut with my book before. So this is a special event.
In the chair, I notice the small bears of green and brown marble, the miniature spiraling, dancing metal figures perched on chairs and small tables, cluttered countertops and window ledges. Sculptures rest on top of magazines and used paperbacks, framed by hair spray and “mud” as Aaron describes the gel used to style hair.
Why did I sell my book for a haircut? It was because of what Aaron Poovey said to me when I met him at an “Art at the Source” event at a nearby artist’s house (AKA “art at the source”), produced for the last 17 years by the Sebastopol Art Center. We were talking about how to succeed in the business of being artists, being fully self-expressed. We were talking about what it takes to be creative, to write a book for example or play music or make a sculpture like that gentle marble polar bear I sat on in Aaron’s front yard, head bending low as if weighed down by melting ice flows and the increasing possibility of extinction.
I mentioned that sometimes friends, family, or anyone else I talk to, tell me they have an idea for a book, or they’ve always wanted to write a book, or they know they can write a book because they’ve been thinking about it for years. They want to know how to go about it, how to publish it, how to make a success of it. “So do I! I’m learning as I go,” I want to say. Still I yearn to launch them on their creative journey, but what guidelines are there?
Here’s what Aaron said and it’s the truth. “When you start out, you don’t know how it will end up. I never know what I’ll make, what the marble will become. It’s an adventure, a process and you have to do the work. Give yourself permission to fail.” Yes, yes, I agree. And again he says, “You have to do the work.”
Aaron has designed a perfect artist’s life; he has no need to create art for money, since hair design, which Aaron began in San Francisco when he was 18, provides a good livelihood. PLUS (and this is what really inspires me) he loans his big pieces to friends and admirers for six months, after which time they can return it, or buy it, or borrow another. He has created his own lucrative fan base irrespective of the traditional marketplace.
All this is music to my ears. So of course I rush away from the spectacular art show in the artist’s house and soon return with my two books. “This is a novel of one family, two worlds and many lifetimes, “I tell him, holding up Sundagger.net. “And here is Dreamers, a dangerous romance of the ’60s. It isn’t for sale yet,” I say as he rifles through my paperbacks.
He doesn’t have fifteen dollars for Sundagger.net and I don’t have the hundreds required to buy the marble bears, but he gives me his business card for a haircut and I give him my book. When I come for the haircut, Aaron says he is enjoying Sundagger.net. He likes the details, the genre–New Age types meet Native American culture is how he described it. I can live with that.
A haircut for a book. My hair looks great. I have his number: 707-829-9848. I’m going to keep going to him. I can check out the still, white marble polar bear. I can sit on it again, if it’s still there.